As I entered the yard with a high white wall and a major front yard, I saw a heap of little Hindu strict banners at the side of the two story family house on 87th Street settled between Parsons Road and 150th Road with its has returned to Slope Road. I was in the core of New York’s second biggest Indo-Guyanese people group situated in Jamaica, Sovereigns. (The biggest Indo-Guyanese people group is situated in Richmond Slope, Sovereigns).
Southern Sovereigns is one of the focal points of the lodging bubble emergency 무직자대출 which prompted the Incomparable Downturn that broke or difficulty the Pursuit of happiness for the overwhelming majority in the Caribbean people group. I arrived at this house during the expense season to study how the different financial classes (regular workers and working class) were impacted by the Lodging Air pocket Outcome and the American public approach that discolored the Pursuit of happiness for this local area.
The property holder – a bereaved Indo-Guyanese worker bought it in 2000. Prior to buying the home with money, she and her girl resided with her dad for a considerable length of time as she set aside the cash for the buy. She and her little girl moved to the US in 1986 after she lost her significant other in a fender bender.
The house fills numerous needs. The property holder keeps an expense getting ready and movement administration home business on the main floor while she works a mandir (i.e., Hindu sanctuary) in the storm cellar.
In any case, the mandir is managed by two pandits – one senior and a more youthful – in an exceptionally huge storm cellar with a low roof. You entered the cellar from the side of the house off a substantial carport. A progression of shoe racks welcome you at the entryway. As you drop a precarious flight of stairs being aware of your head scouring against the roof on the off chance that you’re far more than 6 feet tall, you are welcomed by different greeters – incense, the hints of instruments and singing, darkened lighting, and the delicate mats under your feet. The incense is extremely interesting to the nostrils in the midst of the amicable hints of singing, applauding, guitars, cymbals, tambourines and drums, and out of the diminished lighting you could see a course of action of distinctive pictures. The primary picture to welcome you – implanted in a contradicting wall – is an enormous bold picture of Ganesha – the elephant-headed Hindu lord of progress. The enormous baldfaced picture is extremely splendid because of the glimmering light of the nearby candles cuddled among natural product contributions and consuming incenses before a pantheon of Hindu divine beings’ statuettes. Kali – the multi-equipped Hindu divine force of death – remains in the first column. Remaining in the back line is a huge statuette of Krishna – a blue cleaned Hindu god – the writer of the Hindu heavenly book, the Bhagavad Gita. A gathering of female teens taking care of the food contributions sit before the pantheon of the Hindu divine beings. Toward the right, the pandits are situated while several older females are situated to the left. The gathering is made out of Indo-Guyanese Hindu admirers who are experts, leaders, entrepreneurs, understudies from a financial range of working class to common foundation. As families wearing conventional dress lined down the flight of stairs, they fasten their hands and bow as they enter the storm cellar to join an intently sew huge local area. Most of the local area lives in Sovereigns and Long Island who meet each Sunday morning to happily sing, play instruments, implore and commend in the underground mandir.